44 Jonah in the Belly of the Big Fish

Again we met, a group of friends, and discussed the "Book of Jonah". These get-togethers have already become a Yom Kippur tradition. The hosts choose a subject related to Yom Kippur and each participant draws upon his own world in order to contribute to the discussion. Here are some of the things I said as well as some after thoughts.

It is almost possible to understand the story of Jonah without recourse to God. Jonah is a man with a mission. Is there anyone who does not know a person who believes that he must do some great deed and whose entire life revolves around delaying his commitment or making any progress toward doing so. Jonah flees from his life's mission; he wants to forget it or at least to distance himself from it. But mortal danger at sea is responsible for an upheaval. The story of Jonah's slumber on the ship about to sink is wonderful and without explanation. Perhaps there is a hint here that the story or at least part of it is a dream. And perhaps the sleep is a sort of meditation, a mystic concentration before leaving the body on the way to other worlds. That is also an explanation of Jonah's "existence" in the body of the fish, that is, a sort of dream or mystic experience.

In any event Jonah's experience at sea is a revolution that changed his life. He fled to the sea as a hermit flees to the desert; nevertheless something returned him to his life's mission. What was that something?

Someone in the group asked why Jonah of all people was chosen for this mission (to call upon the people of Nineveh), and my answer is simple. A man's mission is his, and only his. Jonah's Nineveh is none else's Nineveh. Perhaps in the belly of the fish Jonah read the story "Before the Law" by Kafka and realized that his Nineveh is his entrance to the Law that was intended only for him and would close when he died. And he did not want to die like the villager before the closed entrance. Perhaps that understanding caused his drastic change.

And one more word about false prophecy. The fear of being a false prophet is mentioned in the story as a reason for Jonah's reluctance toward assuming his mission. But the one who alarms and warns and in that way is able to change and postpone a catastrophe – and his grave prophesies do not take place – perhaps he is the true prophet.

43 Paradise in Heaven and on Earth

In the period between Rosh HaShanah and Yom Kippur, when the Day of Atonement is approaching and Jews reflect on their deeds in the past year and resolve to mend their ways, many of them quote the traditional poetic description to the effect that He who dwells in Heaven judges mankind the way a shepherd judges his flock and decides who will live and who will die, who by water and who by fire – and they ask for mercy so that they may have a good life that ends in paradise.

Paradise – the image of good, of plenty, the wonderful and the miraculous – has assumed many forms also in the descriptions of this world and one of them is the name of the lovely flower that blossomed this week in my garden. Two beautiful flowers of the "Bird of Paradise" grace the entrance to my house and another two are about to bloom in the next few days. There are those that seek paradise in heaven or in the mythological past, and others who are content to make do with what they find in this world – the revelation of beauty and glory.

The images of paradise in the heavens and on earth can be stretched a bit more to ask the question whether it is preferable to seek beauty and goodness in distant worlds or on earth, even near our own home; and should we rely on the powers of the Almighty who would mend the world as He would or should we aspire to improve the world with our own meager resources. To this question is added yet another – whether it is even possible to repair the world – that is to say, ourselves – without the idea of a Perfect Being that everything is directed towards and judged by.

These days, between Rosh HaShanah and Yom Kippur, one could consider the question, where do we stand in the continuum between the sky and the earth, between paradise and the 'Bird of Paradise', between the record in the 'Book of Life" and the ability to enjoy the world around us and to concern ourselves with improving and beautifying it.